" Ζωγραφιζω εκεινο που δεν μπορει να φωτογραφηθει και φωτογραφιζω εκεινο που δεν επιθυμω να ζωγραφισω...Δεν με ενδιαφερει να γινομαι κατανοητος ως ζωγραφος, ως δημιουργος αντικειμενων ή ως φωτογραφος".... "Δεν ειμαι φωτογραφος της φυσης αλλα της φαντασιας μου ... θα προτιμουσα να φωτογραφισω μια ιδεα παρα ενα αντικειμενο κι ενα ονειρο παρα μια ιδεα" Man Ray (1890-1976)

" Δεν ενδιαφερει να αποδωσει κανεις το ορατο, αλλα να κανει ορατο οτι δεν ειναι" Paul Klee (1879-1940)

12/26/2009

«Η φωτογραφία στα κινήματα της τέχνης» ΦΩΤΟΓΡΑΦΙΚΟ ΕΙΔΩΛΟ 27ο

- Δεκέμβριος 2009

Σταθερό στο ραντεβού του το «Φωτογραφικό Είδωλο» παρουσιάζει την νέα έκδοση:

«Η φωτογραφία στα κινήματα της τέχνης»

Αφορμή για το θέμα αποτέλεσε η απουσία αντίστοιχης πληροφόρησης και βιβλιογραφίας.

Η φωτογραφία εξετάζεται συνήθως θεματικά ή χρονολογικά και οι αναφορές στα ρεύματα της τέχνης σπανίζουν.

Οι ιστορικοί τέχνης όταν παρουσιάζουν τα κινήματα, μόνο κατ’ εξαίρεση αναφέρουν φωτογραφικά παραδείγματα.

Και όμως η φωτογραφία, όπως και οι άλλες τέχνες, διατηρούσε και διατηρεί μια άμεση σχέση με τα ρεύματα της τέχνης. Στα portfolios των νέων φωτογράφων παρατηρούμε συχνά αναβιώσεις του παρελθόντος και έντονα χαρακτηριστικά ρευμάτων που πέρασαν. Έτσι θεωρήσαμε ότι θα ήταν ενδιαφέρον να μελετήσουμε και να παρουσιάσουμε την σχέση της φωτογραφίας με τα ρεύματα, εστιάζοντας περισσότερο στην σύγχρονη φωτογραφία και στις επιρροές της από τις τάσεις του παρελθόντος.

ΠΕΡΙΕΧΟΜΕΝΑ

- Πικτορεαλισμός

Από τον Νικόλαο Μπέντα και την Γεωργία Ιμσιρίδου

- L’ impressionisme au-dessus de la photo ou la photo dans l’impressionisme?

Κείμενο: Κατερίνα Μαρνέλλου, Φωτογραφίες, επιμέλεια κειμένου: Φώτης Παλαιολόγος

- Ο Εξπρεσιονισμός ως καλλιτεχνικό κίνημα

Από τον Δαμιανό Μωραΐτη

- Το κίνημα του «φουτουρισμού» και η «φωτοδυναμική» φωτογραφία

Από τον Γιάννη Βουλγαράκη

- Σουρεαλισμός και φωτογραφία

Από τον Γιάννη Στρατουδάκη

- André Kertész

Από τον Τάσο Σχίζα

- Philip Tsiaras

Από τον Τάσο Σχίζα

- Shōji Ueda

Από την Αναστασία Μιχαήλογλου

- Σχόλια για τον μινιμαλισμό, με αφορμή το έργο

του Douglas Busch “Silent Waves”

Από τον Τάσο Σχίζα

- Νέα Αντικειμενικότητα & η Σχολή του Düsseldorf

Από την Αναστασία Μιχαήλογλου

- Andreas Gursky & Νέα Αντικειμενικότητα

Από την Αναστασία Μιχαήλογλου

- Τι είδους φωτογραφία παράγεται στον «Φωτογραφικό Κύκλο»

Από τον Πλάτωνα Ριβέλλη

- Από το Dada στο Ελληνικό Μετα Νταντά και από εκεί στο Χάος

Από τον Βασίλη Καρκατσέλη

- Εννοιακή (ή εννοιολογική) φωτογραφία

Από τον Θανάση Ράπτη


Το Φωτογραφικό Είδωλο είναι ένα ειδικό φωτογραφικό περιοδικό, που δεν στοχεύει να αποτελέσει ένα κλασικό περιοδικό, αλλά αντιθέτως να γεφυρώσει το χάσμα μεταξύ περιοδικού και βιβλίου. Κάθε τεύχος του πραγματεύεται ένα θέμα, που αποτελεί και το σύνολο της ύλης του. Το Φωτογραφικό Είδωλο κυκλοφορεί σε περίπτερα, βιβλιοπωλεία και φωτογραφικά καταστήματα.

Περισσότερες πληροφορίες:

http://www.photoeidolo.gr/

http://www.photoeidolo.gr/N/taperiodika/27.htm


11/25/2009

Fotografia e pittura nel Novecento




Titolo: Fotografia e pittura nel Novecento – Una storia “senza combattimento”

/ Autore: Claudio Marra

/ Editore: Bruno Mondadori, 2000

/ 272 pagine /

Fotografie: 90 b/n

/ 20,00 euro

/ ISBN: 8842493686

11/24/2009

Φωτογραφία και ζωγραφική 19ος-20ός αιώνας







Φωτογραφία και ζωγραφική 19ος-20ός αιώνας
Εύη Δημ. Σαμπανίκου

Τυπωθήτω, 2003


Ένα εύχρηστο βιβλίο, πλημμυρισμένο φωτογραφίες, για την τέχνη της Φωτογραφίας, τη γέννηση και την εξέλιξή της, τα στάδια που ακολούθησε μέχρι τις μέρες μας και τη σχέση της με τη ζωγραφική. Η καθηγήτρια Φωτογραφίας Εύη Σαμπανίκου χωρίζει το βιβλίο της σε τρία Μέρη:
Στο Πρώτο Μέρος ("Η Φωτογραφία από τις απαρχές έως τα τέλη του 19ου αι.") παρουσιάζονται η δαγκεροτυπία και άλλες πρώιμες τεχνικές, οι απαρχές της ταξιδιωτικής και πολεμικής φωτογραφίας, το φωτογραφικό πορτρέτο και η διαμόρφωση της πρώιμης φωτογραφικής αισθητικής, το εικαστικό τοπίο του τέλους του 19ου και των αρχών του 20ού αι., με τον απόηχο του Νεοκλασικισμού, τις διάφορες εκδοχές του Ρομαντισμού και την εμφάνιση του Ιμπρεσιονισμού.
Στο Δεύτερο Μέρος ("Ο 20ός αιώνας") εξετάζονται τα καλλιτεχνικά κινήματα του αιώνα που πέρασε και η ένταξη της Φωτογραφίας σ' αυτά: Κυβισμός, Φουτουρισμός, Ντανταϊσμός, Σουρεαλισμός, Εξπρεσιονισμός, Κονστρουκτιβισμός, "Νέα Αντικειμενικότητα", Αμερικανικός Νεορεαλισμός...
Στο Τρίτο Μέρος ("Η ελληνική Φωτογραφία") παρουσιάζεται το έργο των Ελλήνων φωτογράφων από το 1839-1850 (πρώιμοι φωτογράφοι) και το 1850-1875, και από εκεί, μέσω τής Nelly’s, του Σπύρου Μελετζή, του Κώστα Μπαλάφα και της Βούλας Παπαϊωάννου, μέχρι το 1960.
Τέλος, εξετάζονται οι διεθνείς τάσεις της Φωτογραφίας μετά το 1960, σε παράλληλη ανάπτυξη με τα καλλιτεχνικά κινήματα στην Ευρώπη και την Αμερική έως και τη δεκαετία του 1980.
Το βιβλίο κλείνει με έναν σύντομο Επίλογο για τη Φωτογραφία και τη Ζωγραφική την εποχή της ψηφιακής εικόνας.

Βιογραφικό
Η Εύη Σαμπανίκου είναι ιστορικός της τέχνης και επίκουρος καθηγήτρια στο Τμήμα Πολιτισμικής Τεχνολογίας και Επικοινωνίας του Πανεπιστημίου Αιγαίου, όπου διδάσκει από το 2000. Οι προπτυχιακές της σπουδές είχαν αντικείμενο την Αρχαιολογία (Παν. Ιωαννίνων) και την Αγγλική Φιλολογία (ΑΠΘ), ενώ οι μεταπτυχιακές και διδακτορικές της σπουδές (Πανεπιστήμια Ιωαννίνων και Cambridge, Πανεπιστήμιο Λονδίνου, Courtauld Institute of Art) την Ιστορία και τη Θεωρία της Τέχνης και τη Μεταβυζαντινή Ζωγραφική. Στα ερευνητικά της ενδιαφέροντα συμπεριλαμβάνονται η "συνάντηση της μεταβυζαντινής τέχνης με τη δυτική" και η "πολυ-πολιτισμική διάσταση της τέχνης". Τα τελευταία χρόνια η ερευνητική και συγγραφική της δουλειά επικεντρώνεται στην Ιστορία της Φωτογραφίας και την Ένατη Τέχνη (Comics). Για όλα τα παραπάνω, υπάρχουν δημοσιευμένα βιβλία και ένας μεγάλος αριθμός άρθρων της σε επιστημονικά περιοδικά.
Βιβλιογραφία
(2006) Η αρχαιολογία στο στόχαστρο, Κριτική, [μετάφραση]
(2005) Αποχρώσεις δύο κόσμων, Futura, [επιμέλεια]
(2005) Ιχνηλατώντας το φανταστικό: τα ελληνικά κόμικς του φανταστικού 1978-2004, Futura
(2003) Φωτογραφία και ζωγραφική, Τυπωθήτω
(1997) Ο ζωγραφικός διάκοσμος του παρεκκλησίου των Τριών Ιεραρχών της Μονής Βαρλαάμ στα Μετέωρα 1637, Ιερά Μονή Βαρλαάμ Μετεώρων

Ιστορία της φωτογραφικής αισθητικής 1839-1975





Ιστορία της φωτογραφικής αισθητικής 1839-1975

Άλκης Ξ. Ξανθάκης
Αιγόκερως, 1999 182 σελ.


Βιογραφικό
Ο Άλκης Ξανθάκης είναι καθηγητής και ιστορικός της φωτογραφίας. Έχει μέχρι σήμερα συγγράψει αρκετά βιβλία. Είναι σύμβουλος σε μουσεία και ιδρύματα σε θέματα σχετικά με την ιστορία της φωτογραφίας. Διαθέτει πλούσια συλλογή παλαιών φωτογραφικών μηχανών.
Ενδεικτικη βιβλιογραφία

(2009) Nelly's, Δημοσιογραφικός Οργανισμός Λαμπράκη
(2008) Ιστορία της ελληνικής φωτογραφίας, Πάπυρος Εκδοτικός Οργανισμός
(2004) Antiquities, Μέλισσα
(2004) Athens 1839-1900, Μουσείο Μπενάκη
(2004) Αθήνα 1839-1900, Μουσείο Μπενάκη
(2004) Το γυμνό στην ελληνική φωτογραφία, Κοχλίας
(2003) Αρχαιότητες, Μέλισσα
(2003) Αττικής περιήγησις, Κοχλίας
(2002) Λακωνίας περιήγησις, Κοχλίας
(2001) Η Ελλάδα του 19ου αιώνα με τον φακό του Πέτρου Μωραΐτη, Ποταμός
(1999) Ιστορία της φωτογραφικής αισθητικής 1839-1975, Αιγόκερως
(1996) Ρήσεις και αντι-ρήσεις, Καστανιώτη
(1996) Χίος, Σύνολο, [φωτογράφιση]
(1994) Ιστορία της ελληνικής φωτογραφίας, Καστανιώτη
(1990) Φίλιππος Μαργαρίτης, Φωτογράφος
(1988) History of Greek Photography 1839-1960, Ελληνικό Λογοτεχνικό και Ιστορικό Αρχείο (Ε.Λ.Ι.Α.)

11/23/2009

Μερικες Διαφορετικες Φωτογραφικες Εικονες απο τον φωτοδημιουργο Frank Hülsbömer....

e-Announcement photography-now.com

Frank Hülsbömer The Fiction of Science

The book release and screening will take place on
November 26th 2009, starting 6:30 pm at:

MOTTO
Skalitzerstrasse 68, Berlin
U1 Schlesisches Tor / Map


BOOK DETAILS

Title: The Fiction of Science
By: Frank Hülsbömer
Language: English
Price: € 39,90 / $ 60,00 / £ 37,50
Format: 24,5 x 33 cm
Features: 144 pages, full colour, hardcover
ISBN: 978-3-89955-276-8

European Release: October 2009
International Release: January 2009


www.gestalten.com


www.frankhuelsboemer.de

The Fiction of Science by Frank Hülsbömer
The Fiction of Science is a collection of work by the Berlin-based photographer Frank Hülsbömer, whose dynamic depictions of immobile objects exist at the intersection of aesthetic abstraction and conceptual content. Whether sketchily visualized thoughts or meticulously staged motifs, the featured series evolve from the interplay of installations, colors, clusters and geometrical compositions and often resemble computer renderings.
Frank Hülsbömer has exhibited internationally since the mid-1990s, examines light, anatomical refractions and the construction of space and surface. Reminiscent of the Russian Constructivism of the 1920s and the abstract photography of Moholy-Nagy, his photographs indicate the recent rediscovery of abstraction and geometrical work in contemporary art.
The accompanying texts in the book illuminate the theoretical background and artistic approach of a photographic aesthetic that, despite its minimalistic strength and quasi-scientific precision, shines with exceptional depth and creates an outstanding poetic visuality.

review: WALLPAPER MAGAZINE
German photographer Frank Hülsbömer has, for the past decade or so, been making a name for himself as one of the most innovative image-makers of his generation.
...with chapters including 'Rubber Dreaming', 'The Tennis Speed of Light' and 'Anatomy of Surface' - Hülsbömer has been sure to imbue the book with his own characteristic sense of irony - although we're pretty certain it won't be the text that's catching your eye.


review: THE ECONOMIST/moreintelligentlife.com

refreshingly simple photography. Hülsbömer has a knack for making even the most mundane subjects playful and flirtatious. His layered still-lifes, which feature such everyday objects as textured paper, mirrors and rubber bands, are carefully assembled in natural yet dynamic compositions, and Hülsbömer's camera captures every defined shadow, curve, and surface. There's something strangely comforting in these sterile images, which lends an element of magic to Hülsbömer's high-concept experiment.


review: COOLHUNTING/Karen Day

Using photography as his medium, artist Frank Hülsbömer documents his love affair with objects. The upshot, beautifully-composed, abstract images of various items like colored paper and wire, star in his forthcoming book, The Fiction of Science, along with a detailed explanation of the Berlin-based photographer's both scientific and artistic approach to capturing each article...

Applying his studious method to interiors, the lyrical images in his book show how the shift brings an intense concentration on pure form to his work...

Described by curator Matthias Harder as "still lifes," Hülsbömer compositions exclude all signals of a human touch and any reference to landscapes, with minimal acknowledgment of the photographic element. His undoctored, multi-faceted photos make for, as he puts it, "a neutralisation of the senses."


photography-now.com

Torstr. 218 | 10115 Berlin | Editor: Claudia Stein
contact@photography-now.com
| T +49.30.24 34 27 80

10/28/2009

Ο Κονστρουκτιβισμός

αναδημοσίευση απο τον δικτιακο τοπο
http://www.artmag.gr/art-history/650-constructivism

Συντάκτης: Βατικιώτης Παντελής
Σάββατο, 11 Ιούλιος 2009 11:46
Ο Κονστρουκτιβισμός ( Constructivism
vladimir_tatlin-m_____3_-1919
Vladimir Tatlin-Mοντέλο για το μνημελιο της 3ης Διεθνούς-1919
) αποτελεί καλλιτεχνικό ρεύμα, κυρίως στη ζωγραφική και τη γλυπτική, που αναπτύχθηκε την περίοδο 1913-1930 στη Ρωσία. Οι ρίζες του κινήματος μπορούν να αναζητηθούν στο κινήματα του Κυβισμού και σε κάποια από τα έργα του Picasso. Ο ιδρυτής του ρώσικου κονστρουκτιβισμού ήταν ο Vladimir Tatlin. Το 1913 ο Tatlin επισκέφθηκε τη Γαλλία και είδε το ατελιέ του Picasso στο Παρίσι και επηρεάστηκε από τα έργα του. Το αποτέλεσμα, μετά την επιστροφή του Tatlin στη Ρωσία, ήταν μια σειρά ανάγλυφων από ξύλο, μέταλλο και χαρτόνι, με επιφάνειες καλυμμένες από γύψο, γυαλιστερό χαρτί και σπασμένα γυαλιά. Οι συνθήκες αυτές ήταν μεταξύ των πρώτων ολοκληρωμένων αφαιρέσεων στην ιστορία της γλυπτικής.


Στον Κονστρουκτιβισμό,το κύριο ενδιαφέρον του γλύπτη, μεταξύ 1913 και 1916 ήταν ο χώρος και όχι η μάζα. Χωρίς στερεή βάση, τα λεγόμενα «αντί - ανάγλυφα», αιωρούνται με σύρματα στην γωνία ενός δωματίου, εγκαταλείποντας, με τη βοήθεια των πενιχρών τεχνικών μέσων που είχε στη διάθεση του ο καλλιτέχνης, την γήινη παράδοση της γλυπτικής και εκφράζοντας την ιδέα της πτήσης.

alexander_rodchenko_-_-1920
Alexander Rodchenko -Αιωρούμενη Κατασκευή-1920
Η καλλιτεχνική πρωτοπορία του Tatlin ένωσε και άλλους Ρώσους καλλιτέχνες, μεταξύ των οποίων και οι γλύπτες Antoine Pevsner και Naum Gabo. Η πρώτη αυτή ομάδα δημοσίευσε και το Μανιφέστο της το 1920. Θεωρείται ότι μέσα από αυτό το μανιφέστο γεννήθηκε και ο όρος -κονστρουκτιβισμός (αγγ. Construct, ελλ. μφ. κατασκευάζω) καθώς μία από τις διακηρύξεις του κινήματος ήταν πως η τέχνη "κατασκευάζεται". Ένα από τα συνθήματα του ήταν επίσης το "Η Τέχνη στη Ζωή".

Ο Tatlin είχε αναπτύξει ένα ρεπερτόριο μορφών που ο ίδιος πίστευε ότι ταίριαζαν περισσότερο στις ιδιότητες των υλικών του. Σύμφωνα με την αρχή του «πνεύματος των υλικών» ή της «αλήθειας των υλικών», κάθε υλικό, ανάλογα με τα δομικά του χαρακτηριστικά, υπαγορεύει συγκεκριμένες φόρμες, όπως το ξύλο την επίπεδη επιφάνεια, το γυαλί την κυρτή και το μέταλλο τον κύλινδρο ή κώνο. Για να έχει ουσιαστικό περιεχόμενο ένα έργο τέχνης. Η αρχή αυτή πρέπει να γίνει σεβαστή τόσο κατά την σύλληψη όσο και κατά την εκτέλεση του έργου, που έτσι ενσωματώνει τους νόμους της φύσης. Η θεωρία αυτή χάραξε βαθεία και ανεξίτηλα την σφραγίδα της στον χαρακτήρα του Κονστρουκτιβισμού

Το 1916 ο Alexander Rodchenko άρχισε να εργάζεται και να πειραματίζεται μαζί με τον Tatlin. Το 1920 άρχισαν να στρέφονται προς την άποψη ότι ο καλλιτέχνης έχει καθήκον να υπηρετήσει την επανάσταση εφαρμόζοντας πρακτικά την τέχνη του στη μηχανολογία, την αρχιτεκτονική και το βιομηχανικό σχέδιο. Αποτέλεσμα των πειραματισμών τους, ήταν η δημιουργία των πρώτων κινούμενων έργων γλυπτικής.

olga_rozanova_-_pub
Olga Rozanova - pub
Οι καλλιτέχνες που δέχθηκαν τον χαρακτηρισμό «κονστρουκτιβιστής» το 1921 εργάστηκαν με τρισδιάστατες φόρμες, αλλά οι αρχές της αισθητικής στη φιλοσοφία της " αλήθειας των υλικών " του Tatlin δείχνουν ότι η μπογιά και η χρωματισμένη επιφάνεια - το πάχος της, η στιλπνότητα και η τεχνική της εφαρμογής - μπορούν να θεωρηθούν ως μια αυτόνομη ύπαρξη, ως ένα κομμάτι πανί ή μουσαμάς που δημιουργεί τις δικές του ιδιαίτερες μορφές. Με τον τρόπο αυτό, ο περιγραφικός χαρακτήρας της εικαστικής τέχνης παραχωρεί τη θέση του σε ένα αυθύπαρκτο σύστημα.

Οι κονστρουκτιβιστικοί πειραματισμοί των Tatlin και Rodchenko πήραν τέλος στις αρχές της δεκαετίας του 1920, καθώς το ρωσικό επαναστατικό καθεστώς άρχισε να αποθαρρύνει τους αφηρημένους πειραματισμούς και να στρέφετε προς πρακτικές εφαρμογές. Πολλοί από τους καλλιτέχνες που είχαν συνδεθεί με το κίνημα, εγκατέλειψαν την Ρωσία εκείνη την εποχή. Παρ' ότι ο Κονστρουκτιβισμός γεννήθηκε στη Ρωσία, η ανάπτυξη και οι διάδοση του συνεχίστηκαν και αλλού. Το γεγονός ότι οι ζωγράφοι όπως ο Kandinsky και γλύπτες όπως οι Naum Garo και Anton Pevsner έφυγαν από τη Ρωσία μεταφέροντας τις ιδέες τους στη δυτική Ευρώπη, έπαιξε κεντρικό ρόλο στη δημιουργία ενός διεθνούς στιλ στην τέχνη και την αρχιτεκτονική.

naum_gabo-_linear_construction4-1959
Naum Gabo - linear Construction4-1959

Βασικοί εκπρόσωποι του κινήματος ήταν οι: Vladimir Tatlin, Kasimir Malevich, Alexandra Exter, Robert Adams, Gustav Klutsis, El Lissitzky, Vadim Meller, Alexander Rodchenko, Liubov Popova, Olga Rozanova, Naum Gabo, Varvara Stepanova, Alexander Vesnin.

Βιβλιογραφία :
Σημειώσεις Χρήστου Μιχαλόπουλου. Ιστορικός τέχνης.

αναδημοσίευση απο τον δικτιακο τοπο art magazine Περιοδικό τέχνης και πολιτισμού http://www.artmag.gr

6/02/2009

καταλογος φωτογραφων που ασχοληθηκαν με το φωτομονταζ

Ενας καταλογος φωτογραφων που ασχοληθηκαν με το φωτομονταζ και τις προεκτασεις του:
Emilio Amero (1901-1976) • Shimon Attie (1957-) • Herbert Bayer (1900-1985) • Mieczyslaw Berman (1903-1975) • Wallace Berman (1926-1976) • John Paul Caponigro (1965-) • Paul Citroen (check) • Lady Mary Georgiana Filmer (1838-1903) • John Heartfield (1891-1968) • Robert Heinecken (1931-2006) • Paula Hocks • Thomas Kellner (1966-) • Gustav Klutsis (1895-1944) • Michael Lebron (1954-) • El Lissitzky (1890-1941) • Man Ray (1890-1976) • William H. Martin • Herbert Matter (1907-1984) • Annu Palakunnathu Matthew (1964-) • Pedro Meyer (1935-) • Erdély Miklós (1928-1986) • Bruno Munari (1907-1998) • Scott Mutter (1944-2008) • Patrick Nagatani (1945-) • Oscar Gustave Rejlander (1813-1875) • Alexander Rodchenko (1891-1956) • Dominic Rouse (1959-) • Jaroslav Rössler (1902-1990) • Sergei Senkin • Robert Silvers (1968-) • Klaus Staeck (1938-) • Maggie Taylor (1961-) • Karel Teige (1900-1951) • Edmund Teske (1911-1996) • Hulleah Tsinhnahjinnie (1954-) • Jerry N. Uelsmann (1934-) • Moi Ver (1904-1995

Composite photograph
Photographers: George N. Barnard, Gustave Le Gray, Oscar Rejlander, Henry Peach Robinson
Photomontage
Photographers: Eugène Appert (during the Paris Commune of 1871), John Paul Caponigro, David Hockney, William H. 'Dad' Martin, Herbert Matter, Scott Mutter ('Surrational images'), Robert Silvers ('Photomosaics'), Maggie Taylor, Val Telberg, Jerry Uelsmann
Collage
Photographers: Wallace Berman, Victor Burgin, Paul Citroen, Nancy Goldring, John Heartfield, Hannah Höch, Gustav Klutsis, El Lissitzky, László Moholy-Nagy, Alexander Rodchenko, Klaus Staeck, Edmund Teske, Piet Zwart
Assemblage
Photographers: Man Ray, Ivo Precek

απο το σαϊτ http://www.luminous-lint.com του Alan Griffiths

4/12/2009

ΦΩΤΟΜΟΝΤΑΖ - Photomontage

Photomontage
From Wikipedia, the free encyclopedia
http://en.wikipedia.org/wiki/Photo_montage
(Redirected from Photo montage)
Photomontage is the process (and result) of making a composite photograph by cutting and joining a number of other photographs. The composite picture was sometimes photographed so that the final image is converted back into a seamless photographic print. A similar method, although one that does not use film, is realized today through image-editing software. This latter technique is referred to by professionals as "compositing", and in casual usage is often called "photoshopping
History
Author Oliver Grau in his book Virtual Art: From Illusion to Immersion notes that the creation of artificial immersive virtual reality, arising as a result of technical exploitation of new inventions, is a long-standing human practice throughout the ages. Such environments as dioramas were made of composited images.
The first and most famous mid-Victorian photomontage (then called combination printing) was "The Two Ways of Life" (1857) by Oscar Rejlander, followed shortly by the pictures of photographer Henry Peach Robinson such as "Fading Away" (1858). These works actively set out to challenge the then-dominant painting and theatrical tableau vivants.
Fantasy photomontaged postcards were popular in the Victorian and Edwardian periods.[citation needed] Many of the early examples of fine-art photomontage consist of photographed elements superimposed on watercolours, a combination returned to by (e.g.) George Grosz in about 1915. He was part of the Dada movement in Berlin which was instrumental in making montage into a modern art-form. They first coined the term "photomontage" at the end of the war, around 1918 or 1919. The other major exponents were John Heartfield, Hannah Höch, Kurt Schwitters, Raoul Hausmann and Johannes Baader. Individual photos combined together to create a new subject or visual image proved to be a powerful tool for the Dadists protesting World War I and the interests that they believed inspired the war. Photomontage survived Dada and was a technique inherited and used by European Surrealists such as Chuck noris. The world's first retrospective show of photomontage was held in Germany in 1931. A later term coined in Europe was "photocollage"; which usually referred to large and ambitious works that added typography and brushwork or even actual objects stuck to the photomontage.
Parallel to the Germans, Russian Constructivist artists such as El Lissitzky, Aleksandr Rodchenko and the husband-and-wife team of Gustav Klutsis and Valentina Kulagina created pioneering photomontage work as propaganda for the Soviet government. In the education sphere, media arts director Rene Acevedo and Adrian Brannan have left their mark on art classrooms the world over.
Following his exile to Mexico in the late 1930s, Spanish Civil War activist and montage artist Joseph Renau compiled his acclaimed Fata Morgana USA: the American Way of Life, a book of photomontaged images highly critical of Americana and North American "consumer culture".[2] His contemporary, Lola Alvarez Bravo experimented with photomontages on life and social issues in Mexican cities.
In Argentina during the late 1940s, the German exile Grete Stern began to contribute photomontaged work on the theme of Sueños (Dreams), as part of a regular psychoanalytical article in Idilio magazine.[3]
The pioneering techniques of the early photomontage artists were co-opted by the advertising industry from the late 1920s onwards.
Τechniques
An imaginary world composed of photorealistic inanimate, human, and plant objects spurs a psychological impact upon the viewer.
Photomontage showing what a complete iceberg might look like under water.
Other methods for combining pictures are also called photomontage, such as Victorian "combination printing", the printing of more than one negative on a single piece of printing paper (e.g. O. G. Rejlander, 1857), front-projection and computer montage techniques. Much like a collage is composed of multiple facets, artists also combine montage techniques. Romare Bearden's (1912-1988) series of black and white "photomontage projections" is an example. His method began with compositions of paper, paint, and photographs put on boards 8 1/2x11 inches. Bearden fixed the imagery with an emulsion that he then applied with handroller. Subsequently, he enlarged the collages photographically.
The 19th century tradition of physically joining multiple images into a composite and photographing the results prevailed in press photography and offset lithography until the widespread use of digital image editing. Contemporary photo editors in magazines now create "paste-ups” digitally. Creating a photomontage has, for the most part, become easier with the advent of computer software such as Adobe Photoshop, Pixel image editor, and GIMP (see figure below).
These programs make the changes digitally, allowing for faster workflow and more precise results. They also mitigate mistakes by allowing the artist to "undo" errors. Yet some artists are pushing the boundaries of digital image editing to create extremely time-intensive compositions that rival the demands of the traditional arts. The current trend is to create pictures that combine painting, theatre, illustration and graphics in a seamless photographic whole.
The ethics of photomontage
A photomontage may contain elements at once real and imaginary. Two-dimensional representation of physical space in a picture is, by definition, an illusion. Such combined photos and digital manipulation can set up a collision between aesthetics and ethics - for instance, in faked news photographs that are presented to the world as real. In the United States, for example, the National Press Photographers Association (NPPA) have set out a Code of Ethics promoting the accuracy of published images, advising that photographers "do not manipulate images [...] that can mislead viewers or misrepresent subjects."[4]
See: Photojournalism.
Scrapbooking photo-collage
Photomontage can also be present in the scrapbooking phenomenon, in which family images are pasted into scrapbooks and collaged along with paper ephemera and decorative items.
Digital art scrapbooking employs a computer to create simple collaged designs and captions. The amateur scrapbooker can turn home projects into professional output, such as CDs, DVDs, display on TV, or uploaded to a website for viewing or assembly into one or more books for sharing.
See: Scrapbooking
Photo manipulation
Main article: Photo manipulation
Photo manipulation refers to alterations made to a previously unchanged image. Often, the goal of photo manipulation is to create another realistic image. This has led to numerous political and ethical concerns, particularly in journalism.

Artists known for photomontage
Key photomontage artists include the following, listed by alphabetical order:
* Henry Arah
* Johannes Baader
* Thomas Barbèy
* Adrian Brannan
* Salvador Dalí
* Nathaniel Ezechie
* George Grosz
* Raoul Hausmann
* John Heartfield
* Hannah Höch
* David Hockney
* Yutaka Inagawa
* Gustav Klutsis
* El Lissitzky
* John McHale
* Dave McKean
* William H. "Dad" Martin
* Laszlo Moholy-Nagy

ΦΩΤΟΜΟΝΤΑΖ-ΟΙ ΠΡΩΤΟΙ ΔΗΜΙΟΥΡΓΟΙ ΙΙ

Κονστρουκτιβισμός
Από τη Βικιπαίδεια, την ελεύθερη εγκυκλοπαίδεια

Ο Κονστρουκτιβισμός (Constructivism) αποτελεί καλλιτεχνικό ρεύμα, κυρίως στη ζωγραφική και τη γλυπτική, που αναπτύχθηκε την περίοδο 1913-1930 στη Ρωσία. Θεμελιωτής του κινήματος θεωρείται ο Ρώσος καλλιτέχνης Βλαντιμίρ Τάτλιν (Vladimir Tatlin). Ως πρόδρομοι του Ρωσικού κονστρουκτιβισμού αναφέρονται πολλές φορές τα κινήματα του Φουτουρισμού και του Κυβισμού, με τα οποία είναι γεγονός πως ήρθε σε επαφή και ο Τάτλιν στο Παρίσι. Το κίνημα του κονστρουκτιβισμού συνδέθηκε όμως επίσης με τη σχολή του Μπαουχάους στη Γερμανία καθώς και με τον Νεοπλαστικισμό. Η καλλιτεχνική πρωτοπορία του Τάτλιν ένωσε και άλλους Ρώσους καλλιτέχνες, μεταξύ των οποίων και οι γλύπτες Antoine Pevsner και Naum Gabo. Η πρώτη αυτή ομάδα δημοσίευσε και το Μανιφέστο της το 19201921). Θεωρείται ότι μέσα από αυτό το μανιφέστο γεννήθηκε και ο όρος -κονστρουκτιβισμός (αγγ. construct, ελλ. μφ. κατασκευάζω) καθώς μία από τις διακηρύξεις του κινήματος ήταν πως η τέχνη "κατασκευάζεται".

Ένα από τα συνθήματα του ήταν επίσης το "Η Τέχνη στη Ζωή".Κύριο χαρακτηριστικό του κινήματος του κονστρουκτιβισμού αποτελούν οι απολύτως αφηρημένες κατασκευές. Απουσιάζουν οι συμβατικές αναπαραστάσεις αντικειμένων ενώ δίνεται έμφαση στην απεικόνιση γεωμετρικών μορφών. Η απόδοση των θεμάτων είναι τις περισσότερες φορές ακραιφνώς μινιμαλιστική και συχνά με διάθεση πειραματισμού. Οι κονστρουκτιβιστές θαύμαζαν τις μηχανές και την τεχνολογία της εποχής σε βαθμό που χρησιμοποιούσαν πολλά βιομηχανικά υλικά (πλαστικό, γυαλί ή σίδερο) στην κατασκευή των έργων τους. Ο κονστρουκτιβισμός συνδέθηκε στενά και με την αρχιτεκτονική.Αρχικά το σοβιετικό καθεστώς είχε θετική στάση απέναντι στο κίνημα, ωστόσο μετά την δημοσίευση του μανιφέστου εναντιώθηκε σε αυτό με αποτέλεσμα τη σταδιακή φθορά του. Πολλοί εκπρόσωποι του αναγκάστηκαν για αυτό το λόγο να εγκαταλείψουν τη Ρωσία.Το κίνημα θεωρείται διεθνές, καθώς πέρα από τη Ρωσία εξαπλώθηκε και σε χώρες όπως η Γερμανία και η Ολλανδία.

Βασικοί εκπρόσωποι Σημαντικοί εκπρόσωποι του κονστρουκτιβισμού θεωρούνται οι:

* Vladimir Tatlin
* Kasimir Malevich
* Alexandra Exter
* Robert Adams
* Gustav Klutsis
* El Lissitzky
* Vadim Meller
* Alexander Rodchenko
* Liubov Popova
* Olga Rozanova
* Naum Gabo
* Varvara Stepanova
* Alexander VesninConstructivism (art)

From Wikipedia, the free encyclopedia
Constructivism was an artistic and architectural movement that originated in Russia from 1919 onward which rejected the idea of "art for art's sake" in favour of art as a practice directed towards social purposes. Constructivism as an active force lasted until around 1934, having a great deal of effect on developments in the art of the Weimar Republic and elsewhere, before being replaced by Socialist Realism. Its motifs have sporadically recurred in other art movements since.
Beginnings
The term Construction Art was first used as a derisive term by Kazimir Malevich to describe the work of Alexander Rodchenko in 1917. Constructivism first appears as a positive term in Naum Gabo's Realistic Manifesto of 1920. Alexei Gan used the word as the title of his book Constructivism, which was printed in 1922.[1] Constructivism was a post-World War I outgrowth of Russian Futurism, and particularly of the 'corner-counter reliefs' of Vladimir Tatlin, which had been exhibited in 1915. The term itself would be coined by the sculptors Antoine Pevsner and Naum Gabo, who developed an industrial, angular approach to their work, while its geometric abstraction owed something to the Suprematism of Kasimir Malevich. The teaching basis for the new movement was laid by The Commissariat of Enlightenment (or Narkompros) the Bolshevik government's cultural and educational ministry headed by Anatoliy Vasilievich Lunacharsky who suppressed the old Petrograd Academy of Fine Arts and the Moscow School of Painting, Sculpture and Architecture in 1918. IZO, the Commissariat's artistic bureau was run during the Russian Civil War mainly by Futurists, who published the journal Art of the Commune. The focus for Constructivism in Moscow was VKhUTEMAS, the school for art and design established in 1919. Gabo later stated that teaching at the school was focused more on political and ideological discussion than art-making. Despite this, Gabo himself designed a radio transmitter in 1920 (and would submit a design to the Palace of the Soviets competition in 1930).
Constructivism as theory and practice derived itself from a series of debates at INKhUK (Institute of Artistic Culture) in Moscow, from 1920-22. After deposing its first chairman, Wassily Kandinsky for his 'mysticism', The First Working Group of Constructivists (including Liubov Popova, Alexander Vesnin, Rodchenko, Varvara Stepanova, and the theorists Alexei Gan, Boris Arvatov and Osip Brik) would arrive at a definition of Constructivism as the combination of faktura: the particular material properties of the object, and tektonika, its spatial presence. Initially the Constructivists worked on three-dimensional constructions as a first step to participation in industry: the OBMOKhU (Society of Young Artists) exhibition showed these three dimensional compositions, by Rodchenko, Stepanova, Karl Ioganson and the Stenberg Brothers. Later the definition would be extended to designs for two-dimensional works such as books or posters, with montage and factography becoming important concepts.

Photography and Photomontage
http://en.wikipedia.org/wiki/Constructivism_(art)#Photography_and_Photomontage
The Constructivists were early pioneers of the techniques of photomontage. Gustav Klutsis' 'Dynamic City' and 'Lenin and Electrification' (1919-20) are the first examples of this method of montage, which had in common with Dadaism the collaging together of news photographs and painted sections. However Constructivist montages would be less 'destructive' than in Dada. Perhaps the most famous of these montages was Rodchenko's illustrations to the Mayakovsky poem About This.
LEF also helped popularise a distinctive style of photography, involving jagged angles and contrasts and an abstract use of light, which paralleled the work of Laszlo Moholy-Nagy in Germany: the leading lights of this included, along with Rodchenko, Boris Ignatovich and Max Penson, among others. This also shared many characteristics with the early documentary movement. Meanwhile LEF produced an architectural offshoot, the OSA group led by Alexander Vesnin and Moisei Ginzburg - for more information see Constructivist architecture.

http://en.wikipedia.org/wiki/Alexander_Rodchenko
Aleksander Mikhailovich Rodchenko(23 November] 1891 – December 3, 1956)
was a Russian artist, sculptor, photographer and graphic designer. He was one of the founders of constructivism and Russian design; he was married to the artist Varvara Stepanova.
Rodchenko was one of the most versatile Constructivist and Productivist artists to emerge after the Russian Revolution. He worked as a painter and graphic designer before turning to photomontage and photography. His photography was socially engaged, formally innovative, and opposed to a painterly aesthetic. Concerned with the need for analytical-documentary photo series, he often shot his subjects from odd angles—usually high above or below—to shock the viewer and to postpone recognition. He wrote: "One has to take several different shots of a subject, from different points of view and in different situations, as if one examined it in the round rather than looked through the same key-hole again and again."
Life and career
Rodchenko was born in St. Petersburg to a working class family. His family moved to Kazan in 1909, after the death of his father[1] at which point he studied at the Kazan School of Art under Nikolai Feshin and Georgii Medvedev, and at the Stroganov Institute in Moscow. He made his first abstract drawings, influenced by the Suprematism of Kazimir Malevich, in 1915. The following year, he participated in "The Store" exhibition organized by Vladimir Tatlin, who was another formative influence in his development as an artist.
Rodchenko was appointed Director of the Museum Bureau and Purchasing Fund by the Bolshevik Government in 1920. He was responsible for the reorganization of art schools and museums. He taught from 1920 to 1930 at the Higher Technical-Artistic Studios (VKhUTEMAS/VKhUTEIN).
In 1921 he became a member of the Productivist group, which advocated the incorporation of art into everyday life. He gave up painting in order to concentrate on graphic design for posters, books, and films. He was deeply influenced by the ideas and practice of the filmmaker Dziga Vertov, with whom he worked intensively in 1922.
Impressed by the photomontage of the German Dadaists, Rodchenko began his own experiments in the medium, first employing found images in 1923, and from 1924 on shooting his own photographs as well. His first published photomontage illustrated Mayakovsky's poem, "About This," in 1923.
From 1923 to 1928 Rodchenko collaborated closely with Mayakovsky (of whom he took several striking portraits) on the design and layout of LEF and Novy LEF, the publications of Constructivist artists. Many of his photographs appeared in or were used as covers for these journals. His images eliminated unnecessary detail, emphasized dynamic diagonal composition, and were concerned with the placement and movement of objects in space.
Throughout the 1920s Rodchenko's work was abstract often to the point of being non-figurative. In the 1930s, with the changing Party guidelines governing artistic practice, he concentrated on sports photography and images of parades and other choreographed movements.
Rodchenko joined the October circle of artists in 1928 but was expelled three years later being charged with "formalism." He returned to painting in the late 1930s, stopped photographing in 1942, and produced abstract expressionist works in the 1940s. He continued to organize photography exhibitions for the government during these years. He died in Moscow in 1956.
1920s. Rodchenko and Stepanova
Influence
Much of the work of 20th century graphic designers is a direct result of Rodchenko's earlier work in the field. His influence has been pervasive enough that it would be nearly impossible to single out all of the designers whose work he's influenced.
His 1924 portrait of Lilya Brik has inspired a number of subsequent works, including the cover art for a number of music albums. Among them are influential Dutch punk band The Ex, which published a series of 7" vinyl albums, each with a variation on the Lilya Brik portrait theme, and the cover of the Franz Ferdinand album, You Could Have It So Much Better. The poster for One-Sixth Part of the World was the basis for the cover of "Take Me Out", also by Franz Ferdinand.
The end of painting
In 1921, Russian avant-garde artist Alexander Rodchenko executed what were arguably the first true monochromes (artworks of one color), and proclaimed "I reduced painting to its logical conclusion and exhibited three canvases: red, blue, and yellow. I affirmed: this is the end of painting." These paintings were first displayed in the 5x5=25 exhibition in Moscow. For artists of the Russian Revolution, Rodchenko's radical action was full of utopian possibility. It marked the end of easel painting – perhaps even the end of art – along with the end of bourgeois norms and practices. It cleared the way for the beginning of a new Russian life, a new mode of production, a new culture.
It is through the repetition by contemporary artists of Rodchenko's gesture that the monochrome's extreme nature can be fully analyzed and made meaningful. Whether represented by paintings, drawings, prints, or sculpture, the contemporary artists in the exhibition stop short of making pure monochromes, thereby flirting with its concepts. They creatively repeat, vary, differentiate, and hold in productive tension its contradictory poles: both the death of art and its resuscitation.[2]

http://en.wikipedia.org/wiki/Max_Penson
Max Penson (1893-1959)
was a noted Jewish Belarusian photojournalist and photographer of the Soviet Union noted for his photographs of Uzbekistan. His photographs documented the economic transformation of Uzbekistan from a highly traditional feudal society into a modern Soviet republic between 1920 and 1940.
Biography
He was born into a poor bookbinders family in 1893 in the small town of Velizh in present day Smolensk Oblast, Russia. He soon moved to Vilno where he enrolled in the art school of S. N. Yuzhanin. In 1914, he was forced as a Jew to move with his family to Kokand in Turkestan.[1]
After the 1917 Russian Revolution he founded an art school in Kokand under administration of the Kokand Revolutinary Committee.[2] He became the director and taught draftsmanship to 350 Uzbek children studying at the school. In 1921 his life changed dramatically when he obtained a camera. He would go on to become one of Uzbekistan's and indeed the Soviet Union's prominent professional photographers in the period 1920-1940, capturing its people and economic progression and made over 30,000 photographs by 1940.[2]
He moved to the Uzbek capital of Tashkent and from 1926 through to 1949 worked for the largest newspaper in Central Asia, the Pravda Vostoka (Truth of the East). During the 1930s he was particularly prolific in capturing the public engineering works in Uzbekistan and the industrialization of the cotton trade in the country. Penson's images were widely circulated by the Soviet news agency TASS and in 1933 his photographs featured in an extensive volume exploring economic progression in the Soviet Union entitled, USSR: Under Construction.
In 1937 Penson participated in the World Exhibition in Paris winning the Grand Prix Award for Uzbek Madonna, a portrait of a young Uzbek woman, publicly nursing her child.[1]In 1939 he photographed the construction of the Grand Fergana Canal. In 1940 Penson met Sergei Eisenstein who said of him:
“ "There cannot be many masters left who choose a specific terrain for their work, dedicate themselves completely to and make it an intergrated part of their personal destiny. It is, for instance, virtually impossible to speak about the city of Ferghana without mentioning the omnipresent Penson who travelled all over Uzbekistan with his camera. His unparalleled photo archives contain material that enables us to trace a period in the republic's history, year by year and page by page".[1] ”
Decline and death
In 1948 the increase in anti-Semitism under pressure by Joseph Stalin forced Penson to leave his 25 year long position with the Pravda Vostoka. He died in 1959 after a long period of depression and illness.[2]
Legacy
A great number of Penson's works are housed in the Moscow House of Photography. In 2006 Russian billionaire Roman Abramovich sponsored an exhibition of Benson's photographs of Uzbekistan in agreement with the Moscow House of Photography on 29 November 2006 at the Gilbert Collection at Somerset House in London. Abramovich had previously funded the exhibition "Quiet Resistance: Russian Pictorial Photography 1900s-1930s" at the same gallery in 2005, also organised by the Moscow House of Photography.[3]

http://en.wikipedia.org/wiki/Gustav_Klutsis

Gustav Klutsis
(b. January 4, 1895, Ķoņi parish near Rūjiena, Latvia – d. February 26, 1938 in Moscow)
was a pioneering photographer and major member of the Constructivist avant-garde in the early 20th century. He is known for the Soviet revolutionary and Stalinist propaganda he produced with his wife and collaborator Valentina Kulagina.
Biography
Klucis began his artistic training in Riga in 1912. In 1915 he was drafted into the Russian Army, serving in a Latvian riflemen detachment, then came to Moscow in 1918. In the next three years he began art studies under Malevich and Antoine Pevsner, joined the Communist Party, met and married his longtime collaborator Valentina Kulagina, and graduated from the state-run art school VKhUTEMAS. He would continue to be associated with VKhUTEMAS as a professor of color theory from 1924 until the school closed in 1930.
Klucis taught, wrote, and produced political art for the Soviet state for the rest of his life. As the political background degraded through the 1920s and 1930s, Klucis and Kulagina came under increasing pressure to limit their subject matter and techniques. Once joyful, revolutionary and utopian, by 1935 their art was devoted to furthering Stalin's cult of personality.
Despite his active and loyal service to the party, Klucis was arrested in Moscow on January 17, 1938, as he prepared to leave for the New York World's Fair. Kulagina agonized for months, then years, over his disappearance. In 1989 it was found that he had been executed by Stalin's order three weeks after the arrest.
Work
Klucis worked in a variety of experimental media. He liked to use propaganda as a sign or revolutionary background image. His first project of note, in 1922, was a series of semi-portable multimedia agitprop kiosks to be installed on the streets of Moscow, integrating "radio-orators", film screens, and newsprint displays, all to celebrate the fifth anniversary of the Revolution. Like other Constructivists he worked in sculpture, produced exhibition installations, illustrations and ephemera.
But Klucis and Kulagina are primarily known for their photo montages. The names of some of their best posters, like "Electrification of the whole country" (1920), "There can be no revolutionary movement without a revolutionary theory" (1927), and "Field shock workers into the fight for the socialist reconstruction" (1932), are as dated and stuffy as the images are fresh, powerful, and sometimes eerie. For economy they often posed for, and inserted themselves into, these images, disguised as shock workers or peasants. Their dynamic compositions, distortions of scale and space, angled viewpoints and colliding perspectives make them perpetually modern. In the later work the presence of Stalin, accepting the applause of a cut-and-paste cross-section of Soviet society, resonates with the falsity of Stalin's myth.
Klucis is one of four artists with a claim to having invented the sub-genre of political photo montage in 1918 (along with the German Dadaists Hannah Höch and Raoul Hausmann, and the Russian El Lissitzky).

4/02/2009

ΦΩΤΟΜΟΝΤΑΖ- ΟΙ ΠΡΩΤΟΙ ΔΗΜΙΟΥΡΓΟΙ I

από τη Βικιπαίδεια, την ελεύθερη εγκυκλοπαίδεια

Ο Ραούλ Χάουσμαν (Raoul Hausmann, 12 Ιουλίου 1886 - 1 Φεβρουαρίου 1971) ήταν Αυστριακός καλλιτέχνης, γεννημένος στη Βιέννη. Συνδέθηκε με το κίνημα του ντανταϊσμού και αποτέλεσε και ηγετική φυσιογνωμία της ομάδας των ντανταϊστών στο Βερολίνο.Ασχολήθηκε κυρίως με τη ζωγραφική, τη γλυπτική και τη φωτογραφία. Θεωρείται ο εμπνευστής της τεχνικής του φωτομοντάζ, καθώς και του είδους των φωνητικών ποιημάτων που χρησιμοποίησαν ευρέως οι ντανταϊστές. Μετά το 1930 ασχολήθηκε ενεργά με τη φωτογραφία ενώ την περίοδο 1959-1964 αφοσιώθηκε περισσότερο στη ζωγραφική.

Raoul Hausmann (July 12, 1886 – February 1, 1971) was an Austrian artist and writer. One of the key figures in Berlin Dada, his experimental photographic collages, sound poetry and institutional critiques would have a profound influence on the European Avant-Garde in the aftermath of World War I. Raoul Hausmann was born in Vienna but moved to Berlin with his parents at the age of 14, in 1901[1]. His earliest art training was from his father, a professional conservator and painter. He met Johannes Baader, an eccentric architect and another future member of Dada, in 1905. At around the same time he met Elfride Schaeffer, a violinist, who he married in 1908, a year after the birth of their daughter, Vera. That same year Hausmann enrolled at a private Art School in Berlin[2], where he remained until 1911. After seeing expressionist paintings in Herwarth Walden's gallery Der Sturm in 1912, Hausmann started to produce expressionist prints in Erich Heckel's studio, and became a staff writer for Walden's magazine, also called Der Sturm, which provided a platform for his earliest polemical writings against the art establishment. In keeping with his expressionist colleagues, he initially welcomed the war, believing it to be a necessary cleansing of a calcified society, although being an Austrian citizen living in Germany he was spared the draft. Hausmann met Hannah Höch in 1915, and embarked upon an extramarital affair that produced an 'artistically productive but turbulent bond'[3] that would last until 1922. In 1916 Hausmann met two more people who would become important influences on his subsequent career; the psychoanalyst Otto Gross who believed psychoanalysis to be the preparation for revolution, and the anarchist writer Franz Jung. By now his artistic circle had come to include the writer Salomo Friedlaender, Hans Richter, Emmy Hennings and members of Die Aktion magazine, which, along with Der Sturm and the anarchist paper Die Freie Straße[4] published numerous articles by him in this period. 'The notion of destruction as an act of creation was the point of departure for Hausmann's Dadasophy, his theoretical contribution to Berlin Dada.'[5]

Berlin Dada

When Richard Huelsenbeck (a 24 year old medical student, close friend of Hugo Ball and one of the founders of Zurich Dada), returned to Berlin in 1917, Hausmann was one of a group of young disaffected artists that began to form the nucleus of Berlin Dada around him. Huelsenbeck delivered his First Dada Speech in Germany, January 22, 1918 at the fashionable art dealer IB Neumann's gallery, Kurfurstendamm Berlin. Over the course of the next few weeks, Hausmann, Huelsenbeck, George Grosz, John Heartfield, Jung, Höch, Walter Mehring and Baader started the Club Dada. The first event staged was an evening of poetry performances and lectures against the backdrop of a retrospective of paintings by the establishment artist Lovis Corinth at the Berlin Sezession, April 12th, 1918. Amongst the contributors, Huelsenbeck recited the Dada Manifesto, Grosz danced a Sincopation homaging Jazz, whilst Hausmann ended the evening by shouting his manifesto The New Material In Painting at the by-now near riotous audience; "The threat of violence hung in the air. One envisioned Corinth's pictures torn to shreds with chair legs. But in the end it didn't come to that. As Raoul Hausmann shouted his programmatic plans for dadaist painting into the noise of the crowd, the manager of the sezession gallery turned the lights out on him."[6]

Photomontage

The call for new materials in painting bore fruit later the same year when Hausmann and Höch holidayed on the Baltic Sea. The guest room they were staying in had a generic portrait of soldiers, onto which the patron had glued photographic portrait heads of his son five times. "It was like a thunderbolt: one could - I saw it instantaneously - make pictures, assembled entirely from cut-up photographs. Back in Berlin that september, I began to realize this new vision, and I made use of photographs from the press and the cinema." Hausmann, 1958[ The photomontage became the technique most associated with Berlin Dada, used extensively by Hausmann, Höch, Heartfield, Baader and Grosz, and would prove a crucial influence on Kurt Schwitters, El Lissitsky and Russian Constructivism. It should also be pointed out that Grosz, Heartfield & Baader all laid claim to having invented the technique in later memoirs, although no works have surfaced to justify these claims. At the same time, Hausmann started to experiment with sound poems he called "phonemes"[8], and poster poems originally created by the chance lining up of letters by a printer without Hausmann's direct intervention.[9] Later poems used words were reversed, chopped up and strung out, then either typed out using a full range of typographical strategies, or performed with boisterous exuberance. Schwitters' Ursonate was directly influenced by a performance of one of hausmann's poems, fmsbwtazdu at an event in Prague in 1921.[10]

Der Dada: A New Periodical

After Hausmann contributed to the first group show, held at Isaac Neumann's Gallery, April 1919, the first edition of Der Dada appeared in June 1919. Edited by Hausmann and Baader, after receiving permission from Tristan Tzara in Zurich to use the name, the magazine also featured significant contributions from Huelsenbeck. The periodical contained drawings, polemics, poems and satires, all typeset in a multiplicity of opposing fonts and signs. At the beginning of 1920, Baader (President of All The World) Hausmann (the Dadasopher) and the 'World-Dada' Huelsenbeck undertook a six week tour of Eastern Germany and Czechoslovakia, drawing large crowds and bemused reviews.[11] The programme included primitivist verse, simultaneous poetry recitals by Baader and Hausmann, and Hausmann's Dada-Trot (Sixty-One Step) described as 'a truly splendid send-up of the most modern exotic-erotic social dances that have befallen us like a plague...'[12]

The First International Dada Fair, 1920

Organised by Hausmann, Grosz and Heartfield, along with Max Ernst, the fair was to become the most famous of all Berlin Dada's exploits, featuring almost 200 works by artists including Francis Picabia, Hans Arp, Ernst, Otto Dix & Rudolf Schlichter, as well as key works by Grosz, Höch and Hausmann. The work Tatlin At Home, 1920, can be clearly seen in one of the publicity photos taken by a professional photographer; the exhibition, whilst financially unsuccessful, gained prominent exposure in Amsterdam, Milan, Rome and Boston.[13] The exhibition also proved to be one of the main influences on the content and layout of Entartete Kunst, the show of degenerate art put on by the Nazis in 1937, with key slogans such as 'Nehmen Sie DADA Ernst' (Take Dada seriously!) appearing in both exhibitions.

The Mechanical Head

The most famous work by Hausmann, Der Geist Unserer Zeit - Mechanischer Kopf (Mechanical Head [The Spirit of Our Age]), c. 1920, is the only surviving assemblage that Hausmann produced around 1919-20. Constructed from a Hairdresser's wig-making dummy with various measuring devices attached, including a ruler, pocket watch mechanism, typewriter and camera segments and a crocodile wallet.[14]

Friendship With Schwitters

Huelsenbeck finished his training to become a doctor in 1920 and started to practice medicine; By the end of the year he had published the Dada Almanach and The History of Dadaism, two historical records that implied that Dada was at an end; in the aftermath, Hausmann's friendship with Kurt Schwitters deepened, and Hausmann started to take steps toward International Modernism. In September 1921, Hausmann, Höch, Schwitters and his wife Helma undertook an 'anti-dada' tour to Prague. As well as his recitals of sound poems, he also presented a manifesto describing a machine 'capable of converting audio and visual signals interchangeably, that he later called the Optophone'.[16]After many years of experimentation, this device was patented in London in 1935. He also took part in an exhibition of photomontages in Berlin in 1931, organise by César Domela Nieuwenhuis[17]. In the late 1920s, he re-invented himself as a fashionable society photographer, and lived in a ménage à trois with his wife Hedwig and Vera Broido in the fashionable district of Charlottenberg, Berlin. Hannah Höch- by now herself living with a woman, Til Brugmann - left a sketch of Hausmann around 1931; "After I had offered to renew friendly relations and we met frequently (with Til as well). At the time he was living with Heda Mankowicz-Hausmann and Vera Broido in Kaiser-Friedrich-Straße in Charlottenberg. Elfrided Hausmann-Scheffer, Til and I went there often. But I always found it very boring. He was just acting the photographer, and the lover of Vera B, showing off terribly with what he could afford to buy now - the ésprit was all gone." Hannah Höch[18] In later years, Hausmann exhibited his photographs widely, concentrating on nudes, landscapes and portraits. As nazi persecution of avant-garde artists increased, he emigrated to Ibiza, where his photos concentrated on ethnographic motifs of pre-modern Ibizan life. He returned to Czechoslovakia in 1937, but was forced to flee again in 1938 after the German invasion. He moved to Paris, then Peyrat-le-Chateau, near Limoges until 1944 living illegally with his Jewish wife Hedwig in a quiet secluded manner. After the Normandy landings in 1944 the pair finally moved to Limoges. http://www.raoulhausmann.com/


John Heartfield (19 June 1891–26 April 1968)
is the anglicized name of the German photomontage artist Helmut Herzfeld. He chose to call himself Heartfield in 1916, to criticize the rabid nationalism and anti-British sentiment prevalent in Germany during World War I. In 1918 Heartfield began at the Berlin Dada scene, and the Communist Party of Germany. He was dismissed from the Reichswehr film service on account of his support for the strike that followed the assassination of Karl Liebknecht and Rosa Luxemburg. With George Grosz, he founded Die Pleite, a satirical magazine. After meeting Bertolt Brecht, who was to have an influence on his art, Heartfield developed photomontage into a form of political and artistic representation. He worked for two communist publications: the daily Die Rote Fahne and the weekly Arbeiter-Illustrierte-Zeitung (AIZ), the latter of which published the works for which Heartfield is best remembered.[1]

In 1933, after the National Socialists came to power in Germany, Heartfield relocated to Czechoslovakia, where he continued his photomontage work for the AIZ (which was published in exile); in 1938, fearing a German takeover of his host country, he left for England living in Hampstead. He settled in East Germany and Berlin after World War II, in 1954, and worked closely with theater directors such as Benno Besson and Wolfgang Langhoff at Berliner Ensemble and Deutsches Theater. In 1967 he visited Britain and began preparing a retrospective exhibition of his work, "photomontages", which was subsequently completed by his widow Gertrude and the Deutsche Akademie der Künste, and shown at the ICA in London in 1969. In 2005, Tate Britain held an exhibition of his photomontage pieces.

His photomontages satirising Adolf Hitler and the Nazis often subverted Nazi symbols such as the swastika in order to undermine their propaganda message.One of his more famous pieces, made in 1935 entitled Hurrah, die Butter ist Alle! (English: Hurray, the butter is gone!) was published on the frontpage of the AIZ in 1935. A parody of the aesthetics of propaganda, the photomontage shows a family at a kitchen table, where a nearby portrait of Hitler hangs and the wallpaper is emblazoned with swastikas. The family — mother, father, old woman, young man, baby, and dog — are attempting to eat pieces of metal, such as chains, bicycle handlebars, and rifles. Below, the title is written in large letters, in addition to a quote by Hermann Göring during food shortage. Translated, the quote reads: "Iron has always made a nation strong, butter and lard have only made the people fat".
http://www.towson.edu/heartfield/artarchive.html